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“Every effective…critic sees some facet of…art and develops our awareness with respect to it; but the total vision, or something approximating it, comes only to those who learn how to blend the insights yielded by many critical approaches.”  –David Daiches

What is New Criticism?  Deconstructionism?  Formalism?  Historicism?  Psychoanalytical?

Here is perhaps a simplified (not simple) help that a reader or viewer might use to bring to a work of art (mostly literature and film, that might use “standards”) to help with some understanding, beyond the first impression–which is normal: “I liked it!” or, “Thumbs up!” or, “Five stars!”  What to say next?

So begin (if you care to):

HISTORICAL (H): concerned with the text, language, biography, influences, historical “facts” (then); Is this the real accurate text?

FORMALISM (F): concerned with the text (alone): its form, style, structure, meaning, effect (from text), the “textual approach”

SOCIO-CULTURAL (S): concerned with the text as social commentary (needs to be a historical first); about morality, economics, and cultural beliefs (then, primarily).  Sees the text as a document of political influence.

PSYCHOLOGICAL (P): [FREUD]: studies author/artist, work/characters, reader/viewer.  The “on-the-couch-method” that is rich, looking for motivation, for answers to the whys of actions or of likes and dislikes.  (Does not always have to be about dreams and cigars.)

MYTHOPOEIC (M): [JUNG]: by using all four previous approaches, uncovers or tries to discover patterns of ritual or seasons, to present a work as the verbal aspect of ritual with archetypal patterns.  Within a work “myth” is the narrative”; archetype is the “significance.”  Hand washing in a film may not be simply hand washing….  What is the book Hansel and Gretel doing in the film I, Robot?  (The most complex but, perhaps, the richest approach to literature.)   

Question_mark_(black_on_white)

 

 

 

 

What? Mystical, cosmological, sociological, pedagogical.

“What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.” T. S. Eliot, Four Quartets

* * *

J. Campbell.  M. Eliade.  C. Jung.  B. Bettelheim.  R. May.  N. Frye.  P. Wheelwright

Living a myth implies a genuinely religious experience, differing from the ordinary experience of everyday life, re-enacting fabulous, exalting, significant events.

“The bard is sacred to the gods and is their priest.” –John Milton

Ovid.  Whitman.  Milton.  Thoreau.

We live the myth ceremonially or by our performing the ritual [the “doing”; rite is the “how to do”]: in one way or another, we “live” the myth in the sense that we are “seized by the sacred, exalting power of the events recollected or re-enacted.” –Eliade

Employee-Wash-Hands-Sign-NHE-13171_300Simple hand washing?

The Lavabo: Latin for wash (or bathe).  In the ancient church, the priest would clean his hands after receiving gifts of oil, food, and other goods.

“The priest then begins to recite Psalm 26: “I wash my hands in innocence”: Lavabo inter innocentes manus meas.”

“When Pilate saw that he was getting nowhere, . . .he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said.” –Matthew 27:24 (NIV)

“Will all the water in the ocean wash this blood from my hands?” –Mrs. Macbeth

Surgical Hand Scrubs: “There is a standard procedure for surgical hand antisepsis, gowning, and gloving which is based on current evidence, best practice, and validated research.” –Every medical-surgical instruction manual.

“Get up there and wash your hands before dinner!”–Mom

lava soap bars

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