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BY: JAMES F. O’NEIL

“The best leaders enjoy the trust of their subordinates, peers, and superiors.” –Lt. Col. Pete Kilner, USA (Ret.)

How did Capt. James Miller earn and maintain trust in Saving Private Ryan?

How did U.S. Army Lt. (later Maj.) Richard Winters [1918-2011] command (not demand) respect in Band of Brothers–and, in the actual “Easy Company of the 101st”?

In my many courses “back then,” studying leadership and especially educational leadership, I learned theories X, Y, and Z; and A, B, and C; Reddin, Blake & Mouton, and McGregor; and on and on and on. All good, valuable, one building upon the next, or discarding the weak points of another. Even the oldest “Peter Principle” (1969) served as a textbook in one of my graduate classes (along with Up the Down Staircase).

Many years retired now, I am still attracted to good articles commenting on what I learned and perhaps practiced in my educational career.

I found in Military Officer (July 2018) a simply put framework by Lt Col Pete Kilner explaining the behavior of Capt. Miller (I believe) and the rationale behind the promotions and the trust placed in Lt Winters.

Both films aptly portray what Lt Col Kilner found in his experience “thinking more intentionally about trust,” that a person’s “trust-worthy-ness” is a function of four factors: HONESTY, RELIABILITY, COMPETENCE, and COMPASSION.

We can view these two important films at this time in our history, the 75th Anniversary of D-Day Europe. We can also search for Miller’s and Winters’ truthfulness; “courageous faithfulness to commitments”; responsibilities and judgment; and, finally, their humanity.

Do not the actors fit/play the roles?

Watching the films is not necessarily an exercise, but seeing elements within a film can be a good exercise in what we “get” from a movie.

“It’s more than just a good war movie.”–Jim O’Neil [See, “THE ART OF WAR (LOVING)”: https://memoriesofatime.blog/2015/07/04/the-art-of-war-loving/ ]

© JAMES F. O’NEIL 6 June 1944/2019

“I, TomDickHarryJoeMaryJaneAnnDorothy, do solemnly swear to tell the truth, the whole truth, and nothing but the truth, so help me God.”

WHAT IS TRUTH?

TRUTH

Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard.  Truth may also often be used in modern contexts to refer to an idea of “truth to self,” or authenticity, we can find in Wikipedia.

More?  Truth is usually held to be opposite to falsehood, which, correspondingly, can also take on a logical, factual, or ethical meaning.  The concept of truth is discussed and debated in several contexts, including philosophy, art, religion, and science. 

Many human activities depend upon the concept, where its nature as a concept is assumed rather than being a subject of discussion; these include most of the sciences, law, journalism, and everyday life.  Some philosophers view the concept of truth as basic, and unable to be explained in any terms that are more easily understood than the concept of truth itself. 

Various theories and views of truth continue to be debated among scholars, philosophers, and theologians.  Language and words are a means by which humans convey information to one another, and the method used to determine what is a “truth” is termed a criterion of truth.  There are differing claims on such questions as what constitutes truth: what things are truth-bearers capable of being true or false; how to define, identify, and distinguish truth; the roles that faith-based and empirically based knowledge play; and whether truth is subjective or objective, relative or absolute.

So, “Tell the truth now.”

the truth 2

“I repeat.  Are you 100% certain, sure, absolutely positive?”  “100%!”  “Well, I looked him in the eye, and I could tell he was telling the truth, by God!”

The search for truth, write Richard Marius and Melvin Page in a popular textbook A Short Guide to Writing about History (2014) is based on three processes: the search for evidence or SOURCES; the evaluation and ANALYSIS of the evidence; and the PRESENTATION of one’s findings.

PRIMARY sources are NEAREST to any subject or topic of investigation: all kinds of materials written or other communications–including, even, sculpture and architecture, interviews, statistics, geography, military history, videos,

SECONDARY sources are ABOUT sources: books and articles by scholars–or even book reviews, documentaries, biographies. 

THEN: ASSEMBLE sources; EVALUATE sources (who, what, when, where, why); DETERMINE reliability (bias, prejudice, incompleteness). 

Good historians, the authors write, do not implicitly trust their sources, nor do they trust their own first impressions.  They do not either simply ask random questions: they systematically use questioning and make inferences. 

THEN: Historians fit together the evidence to create a story, an explanation, or an argumentation (p.20): the PRESENTATION.  The results of the findings–the “truth of the matter”–come in the form of DESCRIPTION, NARRATION, EXPOSITION, or ARGUMENTATION–the four common modes of communication or expression. 

In the search for the truth, they write (p. 48), “Skepticism is one of the historian’s finest qualities.”

A note about ARGUMENTATION: [Classical definition: “A mode of communication which attempts to convince or persuade by using ethos, logos, or pathos.”]  They state that argument is “a principle of organization that unites facts and observations to present a proposition to the writer” (58); arguments arise “because the evidence can be interpreted in different ways according to the assumptions of the historians themselves” (78).  

© JAMES F. O’NEIL 2018

interrobang 

BY: JAMES F. O’NEIL

WHAT’S IN A NAME?  O’NEIL, O’NEAL, O’NEILL, O’NIALL

Of course, we young Catholics growing up in Chicago learned of the exploits of “Uncle Hugh”: how he bravely fought the bloody British English Anglican Protestants of Queen Elizabeth I.  How he died bravely for Roman Catholicism and has been revered through the centuries in the Celtic-Gaelic rich hagiographical tradition of Ireland.  I always pictured him fighting Essex, Uncle Hugh looking like Errol Flynn, handsome as all get out, or Tyrone Power.  Those black-and-white movies fed my young imagination.  And on it went, wars and outrages, through the awfulnesses of Cromwell’s later reign and more, through “Sunday, Bloody Sunday…” and…

But for now, I want to share some bit of what is/”might be” the True Word:   Hugh O’Neill (Irish: Aodh Mór Ó Néill; literally Hugh The Great O’Neill;    c. 1550–20 July 1616), was an Irish Gaelic lord, Earl of Tyrone (known as the Great Earl and was later created The Ó Néill.  O’Neill’s career was played out against the background of the Tudor conquest of Ireland, and he is best known for leading the resistance during the Nine Years’ War.  Hugh O’Neill lived in England from the age of nine as a protégé of Queen Elizabeth I.  (Really!)  He was proclaimed Earl of Tyrone in 1585.  The crown used him as an ally in Gaelic controlled Ulster, warring against the Scots.  (Do the Scots know this?  The Scots-Irish folks?)  However, by 1595, he had issued a challenge to Tudor power. (What went wrong?)

Warring followed; promises were made; treaties were broken.  Lands were bartered.  A queen died; a new king, and throughout a nine-year exile, Uncle Hugh was active in plotting a return to Ireland, toying variously both with schemes to oust English authority outright and with proposed offers of pardon from London.  It was not to be (but almost…).  Uncle Hugh O’Neill died in Rome on 20 July 1616 (probably).  Controversy still remains about his role in Irish history: what his ultimate goal was for the people or the land or for his own power.  (Talk with a British historian, for one.)

Today the ancient O’Neills flourish in Ireland, Europe, and the New World.  Clan organizations and meetings are held regularly, and the family organization is recognized by every possible Irish historical governing body.  As they were for over a thousand years, the O’Neill family has once again returned to a position of cultural leadership in modern Ulster.  The unique and difficult history of the family has allowed it to see beyond the sectarian divide of the recent past.  The clan’s goals now state that they strive for a future that prizes peace and economic development across Ulster.  [Wikipedia]

 oneil arms shield

It is a common misconception that there is one coat of arms associated to everyone of a common surname, when, in fact, a coat of arms is property passed through direct lineage.  This means that there are numerous families of O’Neill under various spellings that are related, but because they are not the direct descendants of an O’Neill that owned an armorial device, they do not have rights or claims to any arms themselves.

The coat of arms of the O’Neills of Ulster, the branch that held the title of High Kings of Ireland, were white with a red left hand (latterly, the Red Hand of Ulster), and it is because of this prominence that the red hand (though a right hand is used today, rather than the left used by the high kings) has also become a symbol of IRELAND, ULSTER, TYRONE, and other places associated with the family of O’Neills.  The red hand by itself has become a symbol of the O’Neill name, such that when other O’Neill family branches were granted or assumed a heraldic achievement, this red hand was often incorporated into the new coat of arms in some way. red handThe red hand is explained by several legends, with a common theme but of a promise of land to the first man to sail or swim across the sea and touch the shores of Ireland.  Many contenders arrive, including a man named O’Neill, who begins to fall behind the others.  O’Neill cuts off his left hand and throws it onto the beach before the other challengers can reach the shore, becoming the first to touch land and win all of Ireland as his prize.  These legends seem to originate (or to have been written down) in the 17th century, centuries after the red hand device was first used by O’Neill families. 

northern_ireland_ulster_banner_flag

Currently, the official flag of Northern Ireland is the Union Flag of the United Kingdom.  However, from 1953 until 1973, the Ulster Banner (also known as the Ulster flag) was used by the Parliament of Northern Ireland; since its abolition, use of the flag has been limited to representing Northern Ireland in certain sports, at some local councils, and at some other organizations and occasions.  Despite this, the Ulster Banner is still commonly seen and referred to as the flag of Northern Ireland, especially by those from the unionist and loyalist communities.

* * *

The national flag of Ireland–frequently referred to as the Irish tricolor–is the national flag and ensign of the Republic of Ireland. 

255px-Flag_of_Ireland.svg

 

The flag was adopted by the Irish Republic during the Irish War of Independence (1919–1921).  The flag’s use was continued by the Irish Free State (1922–1937), and it was later given constitutional status under the 1937 Constitution of Ireland.  The tricolor is often used by nationalists on both sides of the border as the national flag of the whole island of Ireland. 

The green pale of the flag symbolizes Roman Catholics, the orange represents the minority Protestants who were supporters of William of Orange, who had defeated King James II of England and his predominantly Irish Catholic army.  (It was included in the Irish flag in an attempt to reconcile the Orange Order in Ireland with the Irish independence movement.)  The white in the center signifies a lasting peace and hope for union between Protestants and Catholics in Ireland.  The flag, as a whole, is intended to symbolize the inclusion and hoped-for union of the people of different traditions on the island of Ireland, which is expressed in the Constitution as the entitlement of every person born in Ireland to be part of the independent Irish nation, regardless of ethnic origin, religion, or political conviction.  (Of course, there are, and have been, many exceptions to the general beneficent theory.  Green was also used as the color of such Irish bodies as the mainly-Protestant and non-sectarian Friendly Brothers of St. Patrick, established in 1751.  PROTESTANTS FOR SAINT PATRICK!)

So ends the Irish history lesson for this, Saint Paddy’s Day, 2018.  There will be no test, no quiz.  No papers are required.  Only remember some Irish Prayer, and  

 erin go bragh 2018

©  James [aka Seamus] O’NEIL  2018

* * *

Go n-éirí an bóthar leat.
Go raibh cóir na gaoithe i gcónaí leat.
Go dtaitní an ghrian go bog bláth ar do chlár éadain,
go dtite an bháisteach go bog mín ar do ghoirt.
Agus go gcasfar le chéile sinn arís,
go gcoinní Dia i mbois a láimhe thú.

May the road rise to meet you.
May the wind be always at your back.
May the sun shine warm upon your face,
the rain fall soft upon your fields.
And until we meet again,
may God hold you in the palm of his hand.

 

BY: JAMES F. O’NEIL

“I’ll Be Home for Christmas” is a Christmas song recorded in 1943 by Bing Crosby, who scored a top ten hit with the song.  Originally written to honor soldiers overseas who longed to be home at Christmastime, “I’ll Be Home for Christmas” has since gone on to become a Christmas standard.  It has a beautiful message of being at home with family during the most wonderful time of the year.  The song has been recorded by Perry Como (1946), Frank Sinatra (1957), Josh Groban (2001), Kelly Clarkson (2011), Pentatonix (2016), and by many other artists.

* * *

“Home Is Where the Heart Is.”

“A House Is Not a Home.”

“Home, Home on the Range”

“A Man’s Home Is His Castle.”

“Home Is Where Your Story Begins.”

“There’s No Place Like Home.”

You Can’t Go Home Again

“Where is your home?”  More than once, I have had to list “former addresses.”  Most of the time for a job application: “for the past ten years.”  Or once when I applied to the Governor a few years ago for a position on a local board: “all previous addresses.”  “Where do you live?”  Most of us have had to do this applying for credit, for some license, or for a gun purchase.  Certainly, those of us who have gone past second grade are so familiar with “Name-Address-Phone Number.”  And we learn quickly, so we’re not lost, or for identification purposes: “Do you know your address?”  Sometimes a post office box–P.O. Box 357–or rural route, R.R. #6, is the only way correspondence can be addressed to a person.  Even some addresses are the name of the place where a person lives:

christmas-biltmore-candlelightBiltmore Mansion at Christmas  Asheville, North Carolina

Recently, my wife and I had an interesting breakfast conversation that began with our considering “downsizing” again, disposing of more of our “stuff.”  We laughed that our present home was 860 sq. ft. downsized from our 1800 sq. ft. home we left six years ago.  Our talking led to a short list of some homes we’ve had in our married life: size and characteristics.  For the next few days, we thought up some questions about our residences.  By later in the week, we had compiled a list of something about each.  We realized each possessed a unique quality.  A house has its physical dimensions, furniture, character and style, and “story” to be told, if but one.  We had more than enough for talking about.

So where to begin?  How to begin?  We found ourselves conversing about kids, and jobs and illnesses, and once or twice humming “Our house is a very, very fine house with two cats in the yard…”  (Even though we once had four cats that never went out.  So many memories of times.)  One question we settled on first, though, was “How did we get there?”  Nothing to do with a U-Haul or moving van.  Was it climate-related?  Job-related?  Did it have to do with our health? The size of the family?  (Our one-bedroom wedding apartment, then into a new apartment a year later, “with a room for the new baby” in our garden apartment in Palatine, Illinois.)

Or was it a move to some place just because we “liked” something bigger, better, newer?  (Our move from a 7th-floor condominium apartment, with its garbage chute and elevators and condo restrictions, but which overlooked the beautiful Caloosahatchee River in Fort Myers, Florida, to a house with a yard and trees and lawn to cut.

moorings-point-fort-myers-1987

The Moorings Point  North Fort Myers, Florida

We tired of high-rise condo living after three years.)  We concluded our exercise with an “Oh,-the-places-you’ll-go” moment

oh-the-places-youll-go novelreaction.com

with an inventory of questions, including a “best overall,” a “worst,” a “best financial decision” to “lousy deal.”  We had answers, and a major event for each separate place, to include “Why did we leave?”  Then came more inquiring, for example, what changes made a place more comfortable or perfectly matched to our lifestyle (the one house we had built)?

mcmahon-construction-1981

     McMahon Avenue Home Construction  Port Charlotte, Florida

In our fifty-plus years together, we have undertaken two MAJOR migratory events, moving from Chicago to Minnesota (in 1966, for 14 years), and moving from The Land of 10,000 Lakes to the Sunshine State of Florida (in 1980).  In any event, all our house-home-stories begin with our apartment hunting in summer 1963, before our October wedding.  And so it goes from there.

A favorite and important story-within-a-story we relate often is about my driving with a teacher-colleague to his job interview in Minnesota.  He needed a reliable vehicle: our 1964 VW was chosen for the February weekend trip, the back of the car loaded with bags of sand and salt and shovels.  We were prepared for weather events or highway problems.  (There were neither.)

While Lennie was being interviewed on that cold Saturday morning, I was passing time in the Dean’s waiting room, paging through magazines.  A young man entered, then inquired what I was doing.  He heard, then told me to spend some time with him.  He was a departmental chairperson.  I ended up in conversation, just chatting; he presented a program description–and offered me a job.

My friend and I did pros-and-cons for the 300-mile trip home.  I took the job; we moved in July 1966.  He declined his offer; he could not afford the move with his family.  And that was the beginning of that story.

Some persons never move, never leave.  Ever.  (Some of my former students still live in their original bedrooms in their first and only house.)  Others have made annual moves, for whatever reasons.  (“Join the Navy.  See the world!” came out of World War II–and stayed as a popular slogan, and reality.)

join-the-navyHowever, Americans, says the Census Bureau, are staying in the same house longer between moves: from 5 years, on average, in the 1950s and 1960s, to about 8.6 years in 2013.  The U.S. Census Bureau reports that the average American moves 12 times during his or her lifetime.  Since our wedding-apartment in 1963, we have had eighteen (18) addresses and moves.  Surely, we deliberated many times over with questions like those asked during our recent activity.  For each dwelling, we know why we chose it instead of another. 

History of the home (structure moved into town from a farm, original Homestead building site).  How we lived in it. 

sanborn-farm-home-1976

SANBORN FARM HOME   SANBORN, MINNESOTA

How we loved it.  How we made a family.  How the family grew, then decreased (graduations and marriages).  How we responded to forces around the home (weather, landscape).  How the house-home became part of us. 

This analytical time for houses, homes, and addresses has been fulfilling–even despite some hurtful memoriesofatime past or pain that might have arisen.  Overall, though, looking back at our downsizing exercise, we find we are now in a good place and time to look back at ourselves and our lives together–and how “nomadic” we thought we were.  However, “if we had it to do all over again . . .”

* * *

“We can’t separate who we are from where we are.  People are rooted in time and place, so our psychic space is generously seasoned with memories of physical territories.  …  The geography of our past is part of memory.  …  Every human emotion is seeded in the sights, smells, sounds, and tastes of specific environments.”  — Sam Keen, Your Mythic Journey: Finding Meaning in Your Life through Writing and Storytelling (1973, 1989).

 * * *

“Country roads, take me home…” (John Denver); and then “I’ll be home for Christmas.”

©  James F. O’Neil  2016

melby-house-mabel-minn-1975

THE MELBY HOUSE OUR FAVORITE-IST OF THEM ALL  MABEL, MINNESOTA

 

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