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“What we call the beginning is often the end / And to make an end is to make a beginning.  / The end is where we start from.”  –T. S. Eliot

“The past is never dead.  In fact it’s not even past.”  –William Faulkner

“…these statements express the realization that we can never access the body of the past, the physical experience that people now dead once felt in the very fiber of their bodies.  But we can also nevernot want to access that past, to think, imagine, and write our way back to an imagination of what those bodies must have felt [Walt Whitman’s referring to the Civil War dead].  Often our own past feels this way, too–we recall feeling pain or horror or terror, but it is difficult to ‘get it in the books,’  to write it so that others can experience in their bodies what we felt in ours (or so that we can once again feel what we know we once felt).  Writers often experience most keenly this notion that ‘the past is never dead’ and that we are always starting at the end.’”  [IWP © The University of Iowa 2012-2016]

MEMORIESOFATIME  are often written about past events which caused the writer to feel intensely and deeply and physically, then described in such a way emphasizing what the body felt–words being used to bring a dead past alive.

“Memories are the key not to the past, but to the future.”  –Corrie Ten Boom

“Fear not for the future, weep not for the past.”  –Percy Bysshe Shelley

“There is not past, no future; everything flows in an eternal present.”  ….  “Hold to the now, the here, through which all future plunges to the past.” –James Joyce

“We can’t let the past be forgotten.”  –George Takei

“The destruction of the past is perhaps the greatest of all crimes.”  –Simone Weil

© James F. O’Neil 2016 

What? Mystical, cosmological, sociological, pedagogical.

“What we call the beginning is often the end
And to make an end is to make a beginning.
The end is where we start from.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.” T. S. Eliot, Four Quartets

* * *

J. Campbell.  M. Eliade.  C. Jung.  B. Bettelheim.  R. May.  N. Frye.  P. Wheelwright

Living a myth implies a genuinely religious experience, differing from the ordinary experience of everyday life, re-enacting fabulous, exalting, significant events.

“The bard is sacred to the gods and is their priest.” –John Milton

Ovid.  Whitman.  Milton.  Thoreau.

We live the myth ceremonially or by our performing the ritual [the “doing”; rite is the “how to do”]: in one way or another, we “live” the myth in the sense that we are “seized by the sacred, exalting power of the events recollected or re-enacted.” –Eliade

Employee-Wash-Hands-Sign-NHE-13171_300Simple hand washing?

The Lavabo: Latin for wash (or bathe).  In the ancient church, the priest would clean his hands after receiving gifts of oil, food, and other goods.

“The priest then begins to recite Psalm 26: “I wash my hands in innocence”: Lavabo inter innocentes manus meas.”

“When Pilate saw that he was getting nowhere, . . .he took water and washed his hands in front of the crowd. ‘I am innocent of this man’s blood,’ he said.” –Matthew 27:24 (NIV)

“Will all the water in the ocean wash this blood from my hands?” –Mrs. Macbeth

Surgical Hand Scrubs: “There is a standard procedure for surgical hand antisepsis, gowning, and gloving which is based on current evidence, best practice, and validated research.” –Every medical-surgical instruction manual.

“Get up there and wash your hands before dinner!”–Mom

lava soap bars

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