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WRITING PHILOSOPHY

“The basic exercise is for us to list about a dozen meaningful events [from birth to our current circumstance] in the movement of our life up to the present point in time.  . . . it gives us a perspective of our life as a whole from the time of our birth to our situation at the time when we are listing our Steppingstones.  The listing of the Steppingstones of our life is the basic step in positioning ourselves between our past and our future.”  [“Steppingstones are the meaningful events that mark off the movement of a person’s life from that person’s own point of view . . . not objectively important . . . always personally important . . . perceived through the eyes and through the experience of the person who is living the life.”]  –Ira Progoff, Life-Study (Dialogue House, 1983)

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Ira Progoff (1921-1998) was an American psychotherapist best known for his development of the Intensive Journal Method; his main interest was in depth psychology.  A humanist, who studied privately with Carl Jung in Switzerland, he founded Dialogue House in New York City to help promote this method.  In 1966, Progoff introduced the Intensive Journal method of personal development, the innovation for which he is most remembered.  The public use of the method increased, and the National Intensive Journal Program was formed in 1977.  It supplied materials and leaders to provide Intensive Journal workshops in the United States and other countries.  The Intensive Journal education program was expanded upon in 1983 with the publication of Life-Study.  [See Wikipedia and http://intensivejournal.org for more introduction to the Method.] 

“. . .  I was drawn further toward the conclusion that a private journal is the essential instrument for personal growth . . . I began in 1957 to use a journal as an adjunct to psychotherapy in my private practice.”

[My purpose is to have you use]  “techniques to help you become your own person and find a way of living that will validate itself to you both in terms of your inner sense of truth and the actualities of your outer experience.”

“The Steppingstones of our life are those events that come to our minds when we spontaneously reflect on the course that our life has taken from its beginning to the present moment.”

List no more than a dozen:  1.    2.    3.    4.    5.    6.    7.    8.    9.    10.    11.    12.     

“We go back into the past of our lives, not because of fascination with the past . . . not to lose ourselves in the field of memory . . . [but] in order to reconnect ourselves with the movement of our personal Time/Life, and so that we can move more adequately into our future.”

“The listing of our Steppingstones is the first step that we take in order to position ourselves in the full continuity of our lives.  Each set of Steppingstones that we draw together reflects the interior view of our life as it is perceived from the vantage point of a particular moment.  By being expressed spontaneously and concisely without self-conscious analysis, the Steppingstones list gives us a direct, inner perception of the movement of our life.”     

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At a Journal Workshop: The Basic Text and Guide for Using the Intensive Journal Process (Dialogue House, 1975)

The Practice of Process Meditation: The Intensive Journal Way to Spiritual Experience (Dialogue House, 1980)

Life Study: Experiencing Creative Lives by the Intensive Journal Method (Dialogue House, 1983)

The Progoff Intensive Journal ® Program:  http://intensivejournal.org/index.php

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By James F. O’Neil

“To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humour of a scholar. . .   Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider.  Some books are to be tasted, others to be swallowed, and some few to be digested. . . .  Reading maketh a full man; conference a ready man; and writing an exact man. . . .”  –“Of Studies,” Francis Bacon (1561-1626).

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My first research paper, as I re-call, was finding out about Scotland.  This search had to be started in sixth or seventh grade.  I discovered lakes, cities, and climate–and probably something about wool, whiskey, and politics.  I had only the encyclopedia: that’s all we had back then.  I learned the basics from that first paper.  (I have often referred to that kind of paper as “The Switzerland Paper”: about banks, lakes, and chocolates.  And that is basic.)

swiss chololate

SOME SWISS CHOCOLATE

During high school, I am sure I wrote a few research papers (“term papers”); but I recollect one in particular for an education class: I wrote about Friedrich Froebel and the founding of the kindergarten.  I may have had eight or ten sources.  Yet what I do remember more than anything else–not the long hours writing nor the time-consuming typing on my portable 1955 (manual) Underwood typewriter nor the submitting the paper, but the thrill of being in a library, a great library, doing serious research.  I delighted being in the Chicago Public Library (downtown) and also at the Newberry Library, a special place for researchers then over age sixteen. 

newberry library chicago wikipedia

NEWBERRY LIBRARY, CHICAGO 

Throughout college, the papers came and went, and on into graduate school and post graduate work: papers, papers, papers: Shakespeare, sonnets, Jesus and school administration, Arthurian romances, the G.I. Bill, teachers and in-service activities, manic depression and school administrators, chaos and adultery, public service, the aorist tense in Greek, “Poe the Philosopher,” water symbolism in A Portrait of the Artist as a Young Man–and more, many more.

Some papers I hated as chores; most I loved as opportunities for knowledge and writing experience.  From this, despite the grade and the time spent, I learned time-use, planning, and library skills.  More than that, I learned organizational skills and meeting deadlines.  All this was not easy; learning sometimes hurts.  (And, I am sure, there were tears of frustration–but never a late paper.)

From this, I also developed a sense of researching–and my three questions: What do I already know?  What do I want to know?  And, What do I need to know?  Where those questions came from, I do not know.  But they have always worked for me.

Of course, I had to learn documentation skills: “the old Turabian” was all we had back then.  And I learned it–and even wrote a little research handbook for students.  Now MLA, APA, and OWL far exceed anything we had–but so has the amount of knowledge increased, with electronic access to this knowledge.  How lucky I am now to see this, to use this, to be a part of global knowledge and learning.  “I just love the Internet!”

But the smell of books, walking the stacks, sitting and reading and taking notes in England at the Cambridge University Library, or at the US Library of Congress, the libraries at the University of Minnesota, and in any small-town public library does more for me than sitting at the computer, drinking coffee, doing a Google Search.  “I love the smell of a musty book in the morning!”  Nothing like doing research . . . But I found that it takes heart, organizational skills, and a sense of the past: where I came from, where I have been, what I have done.  All this enters into my questions: What am I doing this for?  What do I want out of this?  To me, that is what doing research is all about.  “What’s it to me?”

Having done professional stained-glass work, I learned the most difficult aspect of craftsmanship was not cutting the glass, not the pattern making, not the assembly–no matter how large or small the project–but choosing the right glass, the right textures, the right colors. 

glass Ready for Foil

GLASS RESTORATION PROJECT: CUT AND READY FOR COPPER FOIL, THEN SOLDER

Choosing the right glass is likened to the most difficult aspect of doing a research project: choosing the right topic.  “Choice of topic: the hardest part of all,” I say. 

I have never chosen anything dumb or stupid; I have chosen (for the most part) wisely.  Not everything came back an A, of course.  Can’t have all A’s.  But can’t have all gold medals, can’t always win the Super Bowl, can’t always be #1, and can’t always be perfect.  However, I have learned I can do my best, and have that sense of accomplishment (relief?) when I submit the project.  AHHH!  Done.  And on to the next, for there is always a next–no matter how big or small, no matter in school or on the job: “Look this up for me, will ya’?”  “You have a paper due . . .”  “I need to find . . . Can you help?”  “As a member of this parent-teacher committee, . . . ”

“Hafta’ what?”  Know facts.  Document.  Have opinions.  Present feelings.  Solve problems.  Search.  Learn.  And make a presentation: to the family, a board, a committee, a boss, a reading club, a course instructor, a hearing officer, a judge–on and on and on.  There is no easy way.  And it all begins with the basics, with “My Switzerland Paper.” 

And these are my thoughts today on doing research.

©  JAMES F. O’NEIL  2019  

PS: All of the above is rated at the 6th grade reading level: my computer figured that out; but I used to know how to do it without the computer.  I researched it . . .    

PPS: I was once told that a “good” 1500-word paper takes about 40 hours–plus typing–from choosing the topic to the last bit of punctuation.  (Getting it right takes time.)

 

 

“The one exclusive sign of thorough knowledge is the power of teaching.” –Aristotle

“Today, class, we are going to answer, What are the three types of Greek columns?”

“Somewhere over the rainbow is, well, not really OVER it but is it, R-O-Y-G-B-I-V–…”

“You must know these three fundamentals before you can pass: love, sex, family; romantic, erotic, familial…”

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Once upon a time, in a land far, far away, Aristotle taught his students a handy method for making presentations to their students, for organizing lessons.  His method was like a show and tell, a method that has been passed down from generations of teachers to generations of teachers: pre-school to Cambridge University History Professors, to executives, to coaches. 

Aristotle said, in his favorite Athenian Greek voice, “My students, three things you need to do when presenting a new topic or lesson or subject:

TELL THEM WHAT YOU ARE GOING TO TELL THEM

TELL THEM

THEN TELL THEM WHAT YOU TOLD THEM.


1–Tell them what you will tell them. What is it nice for them to know, but most importantly What do they NEED to know? What do they NEED to hear?  This is the essence of the lesson.  [“Today we are going to see what makes the prism do what it does.”]

2–Tell them. Aristotle no doubt shouts out in the Lyceum, “THIS IS THE STUFF!”  Here is the raison d’être of the whole operation, our reason for being here, the whole enchilada.  He exhorts, “Here is what my Nicomachean Ethics is all about.”  And he lays it out–of sorts….  [“And so, from this, you can understand what Oliver Cromwell did, some historians aver, was far, far more genocidal than any act done by any Confederate general in the American Civil War.”]

3–Tell them what you just told them. “Thus, as we can see, the fifth element is Aether, that divine substance making up the heavenly spheres and heavenly bodies (stars and planets).” Here is the opportunity for the late-arrivals to catch up on their notes, whispering “WhatdidImiss?” Reiteration.  Re-iter-a-tion: journey again.  Going over it again.  “Are there any questions?”     

Such symmetry in threes…

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Are there any questions?…

 

My Personal Notations from “A Mere Journalist” by Aristides [Joseph Epstein] in The American Scholar (Winter 1985/86).

“Off and on for more than twenty years, I have been keeping a journal.  One expects a famous writer to keep a journal,” wrote Aristides, the pen name for Joseph P Epstein, editor of The American Scholar, 1975-1997. 

“The first function of a young writer’s journal: a place to grouse, a place to dramatize one’s condition in prose, and a place to bemoan the fact that, once again, this time in the instance of oneself, the world in its ignorance is failing to recognize another genius.”

“In my [current] journal…I have done my best to cease complaining and have taken as my motto the lines from the beer commercial that runs ‘I guess it doesn’t get much better than this.’”

“…to feature introspection and self-analysis…even in a journal has its limits.”

“Who needs this?…I suppose I alone do.  Something in me impels me to record much I have thought, or experienced, or read, or heard.”

“I find keeping a journal quickens life; it provides the double pleasure of first living life and then savoring it through the formation of sentences about it.”

Graphomania: a writer’s disease “taking the form of simply being unable to put down the pen (the authorly equivalent to logorrhea).  ‘Advanced’ stage takes the form of needing to write down everything because anything that hasn’t been written down isn’t quite real.”

“The graphomaniac’s slogan is ‘no ink, no life.’”

“I must confess that I do not write in my journal every day.  But when I do write something in my journal, I feel rather more complete…  Not that journal writing elevates me–it doesn’t, usually…”

“I do feel upon having made an entry in my journal as if I have done my duty, completed, in effect, an act of intellectual hygiene.”

“I do not often look into my journals; yet whenever I do, I am impressed by how much experience has slipped through the net of my memory.”

“I suspect that anyone who keeps a journal has to be something of a Copernican–he [or she] really must believe that the world revolves around himself [or herself].”

“Everything I have written is these journals is true–or at least as true as I could make it at the time I wrote it.  Lying, as such, is not, I believe, a question in my journal.”

“I try, when writing in my journal, to keep in mind the twin truths that I am someone of the greatest importance to myself and that I am also ultimately insignificant.  (This is not always so easily accomplished.)”

“Sometimes I am astonished at the items that find their way into this journal of mine.”

“I [once] wrote that John Wayne had become part of the furniture of [my] one’s life.  The first half of one’s life, it strikes me, one fills up one’s rooms with such furniture; the second half, one watches this furniture, piece by piece, being removed.”

“My journal has served as a running inventory of my days, and I am pleased to have kept it.”

“Though we must live life forward, ‘Life can only be understood backward,’ wrote Kierkegaard.  Yet a journal does provide backward understanding…a great aid in replaying segments of past experience, in running over important and even trivial events, in recollecting moods and moments otherwise lost to memory.”

“A journal is a simple device for blowing off steam, privately settling scores, clarifying thoughts, giving way to vanities, rectifying hypocrisies, and generally leaving an impression and record of your days.”

“When you are through with it, [and] when the time has come to leave this…earth, you can even pass the damn thing along to your yet unborn great-grandchildren.”

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